Sabtu, 06 Februari 2016

GENRE MUSIK IN INDONESIA

GENRE CULTURE MUSIK IN INDONESIA



The diverse world of Indonesian music genres was the result of the musical creativity of its people, and also the subsequent cultural encounters with foreign musical influences into the archipelago. Next to distinctive native form of musics, several genres can traces its origin to foreign influences; such as gambus and qasidah from Middle Eastern Islamic music, keroncong from Portuguese influences, and dangdut with notable Hindi music influence.

Folk musics

Indonesian regional folk pop musics reflects the diversity of Indonesian culture and Indonesian ethnicity, mostly use local languages and a mix of western and regional style music and instruments. Indonesian folk music is quite diverse, and today embraces pop, rock, house, hip hop and other genres, as well as distinct Indonesian forms. There are several kinds of "ethnic" pop music, generally grouped together as Pop Daerah (regional pop). These include Pop sunda, Pop Minang, Pop Batak, Pop Melayu, Pop Ambon, Pop Minahasa and others. Other than featuring the legacy of Lagu Daerah (regional traditional songs) of each regional cultures, the musician might also create some new compositions in their own native language.

Tembang sunda

Tembang sunda, also called seni mamaos cianjuran, or just cianjuran, is a form of sung poetry which arose in the colonial-era of Cianjur. It was first known as an aristocratic art; one cianjuran composer was R.A.A. Kusumahningrat (Dalem Pancaniti), ruler of Cianjur (1834–1862). The instruments of Cianjuran are kacapi indung, kacapi rincik and suling or bamboo flute, and rebab for salendro compositions. The lyrics are typically sung in free verse, but a more modern version, panambih, is metrical. It is usually the drums.

Jaipongan

Jaipongan is a very complex rhythmic dance music from the Sundanese people of western Java. The rhythm is liable to change seemingly randomly, making dancing difficult for most listeners. Its instruments are entirely Sundanese, completely without imported instruments. It was invented by artists like Gugum Gumbira after Sukarno prohibited rock and roll and other western genres in the '60s.

Gambus

Gambus literally means oud, referring to a type of lute or 12-string pear-shaped guitar, is the Middle-Eastern-derived Islamic vocal and instrumental music. These traditions began to be incorporated throughout many areas of Indonesia by the 16th century.

Qasidah modern

Qasidah is an ancient Arabic word for religious poetry accompanied by chanting and percussion. Qasidah modern adapts this for pop audiences. It is used to denote a type of orchestra and the music it plays, believed to be introduced by Muslim settlers from Yemen. Qasidah modern were derived from Islamic pop, adding local dialects and lyrics that address Indonesian contemporary issues. Though popular among Arabs in Indonesia, it has gained little popularity elsewhere.
The contemporary form of Islamic Middle eastern influenced musics in Indonesia is Debu, that featuring sufism approach on music to spread their message.

Kroncong

Main article: Kroncong
Kroncong (alternative spelling: Keroncong) has been evolving since the arrival of the Portuguese, who brought with them European instruments. By the early 1900s, it was considered a low-class urban music. This changed in the 1930s, when the rising Indonesian film industry began incorporating kroncong. And then even more so in the mid- to late 1940s, it became associated with the struggle for independence.
Perhaps the most famous song in the kroncong style is Bengawan Solo, written in 1940 by Gesang Martohartono, a Solonese musician. Written during the Japanese Imperial Army occupation of the island in World War II, the song (about the Bengawan Solo River, Java's longest and most important river) became widely popular among the Javanese, and then later nationally when recordings were broadcast over the local radio stations. The song also became quite popular with the Japanese soldiers, and when they returned to Japan at the end of the war re-recordings of it (by Japanese artists) became best-sellers. Over the years it has been re-released many times by notable artists, mainly within Asia but also beyond (like Anneke Grönloh), and in some places it is seen as typifying Indonesian music. Gesang himself remains the most renowned exponent of the style, which although it is seen now as a somewhat starchy and "dated" form is still popular among large segments of the population, particularly the older generation.
After the World War II and during Indonesian National Revolution (1945—1949) and afterwards, kroncong was associated with patriotism, since many of Indonesian poets and patriotic songs authors uses kroncong and somewhat jazz fusion as the genre of their works. The patriotic theme and romantic wartime romance was obvious in the works of Ismail Marzuki, such as Rayuan Pulau Kelapa, Indonesia Pusaka, Sepasang Mata Bola, Keroncong Serenata and Juwita Malam. These patriotic songs can be sung in hymn or even in orchestra, but most often was sung in kroncong style known as kroncong perjuangan (struggle kroncong). The kroncong divas; Waldjinah, Sundari Sukoco and Hetty Koes Endang, was instrumental in reviving the style in the 1980s.
Langgam Jawa or Tembang Jawa
There is a style of kroncong native to Surakarta (Solo) called langgam jawa, which fuses kroncong with the gamelan seven-note scale.
Gambang Kromong
Early in the 20th century, kroncong was used in a type of theatre called Komedi Stambul; adapted for this purpose, the music was called gambang kromong. Gambang kromong is quite prevalent in Betawi culture of Jakarta.

Dangdut

Main article: Dangdut
Dangdut was originally an Indonesian dance music that has spread throughout Southeast Asia, became the dominant pop style in the mid-1970s. Famous for its throbbing beat and the slightly moralistic lyrics that appeal to youth, dangdut stars dominate the modern pop scene. However dangdut — especially performed by female singers — also often featuring suggestive dance movements and naughty lyrics to appeal the larger audience. This development was strongly opposed by the conservative older generation dangdut artist.
Dangdut is based around the singers, and stars include Rhoma Irama and Elvy Sukaesih (the King and Queen of Dangdut), Mansyur S., A. Rafiq, Camelia Malik and Fahmy Shahab; along with Cici Paramida, Evie Tamala, Inul Daratista, Julia Perez and Dewi Perssik from younger generation.

Campursari

Main article: Campursari
A musical fusion style of traditional Javanese music and dangdut that prevalent in Javanese cultural sphere, mainly Central Java, Yogyakarta and East Java. There is also Sundanese version of campursari prevalent in Bandung region of West Java. Perhaps its greatest current artist is Didi Kempot.

Contemporary music

The contemporary music of Indonesia is diverse and vibrant.[according to whom?] Throughout its history, Indonesian musicians were open to foreign influences of various music genres of the world. American jazz was heavily marketed in Asia, and foxtrots, tangos, rumbas, blues and Hawaiian guitar styles were all imitated by Indonesian musicians.[4] As the result, various genres were developed within Indonesian music frame: Indonesian pop, rock, jazz, and hip hop.
Indonesian music also plays a vital role in the Indonesian creative pop culture,[according to whom?] especially as the soundtracks or theme songs of Indonesian cinema and sinetrons (Indonesian TV drama). Indonesian film Badai Pasti Berlalu (1977) were also produced successful soundtrack hit with same title in the same year, the soundtrack was remade in 1999 with Chrisye as the main singer and rendered by Erwin Gutawa in orchestra style. In 2007 the film was remade again with a new soundtrack that still features same songs performed by younger generation artist. Another popular Indonesian coming of age teen movie Ada Apa Dengan Cinta (2002) also produced successful soundtrack hits with most songs written and performed by Melly Goeslaw.
Today Indonesian music industry enjoys nationwide popularity. Thanks to common culture and intelligible languages between Indonesian and Malay, Indonesian music enjoyed regional popularity in neighbouring countries such as Malaysia, Singapore and Brunei. However the overwhelming popularity of Indonesian music in Malaysia had alarmed the Malaysian music industry. In 2008 Malaysian music industry demanded the restriction of Indonesian songs on Malaysian radio broadcasts.[5]

Orchestra

Western classical music reached Indonesia in the era of Dutch East Indies as early as the 18th century, but it was enjoyed only by a handful of wealthy Dutch plantation owners and officers in elite social clubs and ballrooms such as Societeit Harmonie in Batavia and Societeit Concordia in Bandung. De Schouwburg van Batavia (today Gedung Kesenian Jakarta) was designed as a concert hall in the 19th century. Classical music has been restricted to the refined, wealthy and educated high class citizen, and never penetrated the rest of the population during the East Indies colonial era.[citation needed] The type of western-derived music that transcended the social barrier at that time was Kroncong, known as lower-class music.
An amateur group called Bataviasche Philharmonic Orchestra was established in Dutch colonial times. It became the NIROM orchestra when the radio broadcasting station Nederlandsch-Indische Radio Omroep Maatschappij was born in 1912. Today it is known as Jakarta Symphony Orchestra that has existed in the country's musical world for almost a century through its changing formats to suit prevailing trends and needs. In 1950, a merger of the Cosmopolitan Orchestra under Joel Cleber and the Jakarta Studio Orchestra under Sutedjo and Iskandar appeared as the Djakarta Radio Orchestra under Henkie Strake for classical repertoires, and the Jakarta Studio Orchestra led by Syaiful Bachri specialised in Indonesian pieces. In 2010 Jakarta Symphony Orchestra staged a comeback after a fairly long absence.[6]
In the 1960s to 1980s classical music in Indonesia aired mainly by the national radio broadcasting service Radio Republik Indonesia (RRI) and the national TV station Televisi Republik Indonesia (TVRI) through their programs. During these decade, the classical orchestra mainly developed in Universities as extracurricular activity for students which include choir. In the 1990s the group of professional symphony orchestra start to took form, notably The Twilite Orchestra led by Adie MS, was founded in June 1991, initially an ensemble with 20 musicians. The ensemble has developed since then into a full symphonic orchestra with 70 musicians, a 63-member Twilite Chorus, and a repertoire that ranges from Beethoven to The Beatles.[7] The orchestra has played a role in promoting Indonesian music, especially in the preservation of national songs by Indonesian composers and traditional songs. Aided by the Victorian Philharmonic Orchestra with the Twilite Chorus, Addie MS re-recorded the Indonesian national anthem, Indonesia Raya, by WR Supratman in its original orchestral arrangement by Jos Cleber, as well as other Indonesian popular national songs in the album Simfoni Negeriku.
Today, major cities like Jakarta, Bandung, Yogyakarta and Surabaya are no strangers to orchestral music, with their own symphony groups. Jakarta, for instance, has its Nusantara Symphony Orchestra, the Twilite Orchestra and the Jakarta Chamber Orchestra.

Pop

Indonesian pop music today, known simply as "pop Indonesia" is heavily influenced by trends and recordings from America,[8] Britain, Japan, and Korea. Although influences ranging from American pop, British pop, and also Asian J-pop and K-pop are obvious, the Indonesian pop phenomena is not completely derivative; it expresses the sentiments and styles of contemporary Indonesian life.
Koes Bersaudara later formed as Koes Plus is considered as one of the pioneer of Indonesian pop and rock 'n roll music in the 1960s and 1970s. The American and British music influences were obvious in the music of Koes Bersaudara, The Beatles were known to be the main influences of this band. Several Indonesian pop and ballad singers were survived through decades and become Indonesian music legends, such as Iwan Fals and Chrisye. Indonesian singer who has international awards and spreads her album is Agnes Monica, who had later known as Agnez Mo.
Today, the popular bands include Peterpan, Radja, Gigi, Dewa 19, Sheila on 7, D'Masiv and Nidji, all of which tour regularly in Indonesia, Singapore and Malaysia and are featured on MTV Asia.
Some of Indonesian pop bands are rekindled with their Malay roots and revived a genre called "Band Pop Melayu" (Pop Malay Band) and popular in the late 2000s. The pop Malay bands include ST 12.
Later, Indie's group band and another new music group grown especially from big cities like Killing Me Inside, and frau.
The most recent foreign influences on Indonesian pop musics are the style and genre of J-pop and K-pop. Several bands such as J-Rocks are imitating the style of Japan and Korea pop culture. And also spreading a new generation of Girl Band, side effect while boy bands founded in Indonesia, such a 7icons and Cherrybelle also Indonesia have Idol Group JKT48 which is first overseas idol group from Japan, AKB48.

Rock

Main article: Indonesian rock
Just like pop music, Indonesian rock scene also was heavily influenced by the development of rock music in America. The most influential Indonesian rock bands was probably Panbers that was popular in the 1970s and 1980s. In late 1980s to mid 1990s several female rock singers popularly known as "Lady Rockers" were famous in Indonesia, such as Nicky Astria and Anggun who started her career in as a pop-rock singer in Indonesia before moving to France and pursue her international career. Other notable rock bands include Slank and Jamrud.

Jazz fusion

Some of Indonesian musicians and bands were exploring the jazz music. Notable Indonesian jazz musicians include Maliq & D'Essentials. Various other groups fuse contemporary westernised jazz fusion music with the traditional ethnic music traditions of their hometown. In the case of Krakatau and SambaSunda, the bands from West Java, the traditional Sundanese kacapi suling and gamelan orchestra is performed alongside drum set, keyboard and guitars. The Jakarta International Java Jazz Festival is performed annually.

Kamis, 04 Februari 2016

COMPONENT

CULTURE COMPONENT

Based on his form, the culture has multiple elements or components, according to anthropologists Cateora, namely:

   1.
Culture Material
    
Culture material refers to all the community creations are real, concrete. Included in the material culture are the findings resulting from an archaeological dig: a bowl of clay, perhisalan, weapons, and so on. Culture material also includes items, such as televisions, airplanes, sports stadiums, clothing, skyscrapers, and a washing machine.

   2.
Nonmaterial Culture
    
Nonmaterial culture is abstract creations were passed down from generation to generation, for example in the form of fairy tales, folklore, and traditional song or dance.


   3.
Social Institutions
    
Social institutions, and the role that education gives a lot in the context of relating and communicating in the nature of society. Terbantuk social system in a country would be the basis, and the concept is applicable to the social fabric of society. Example In Indonesia in the town, and village in some areas, women do not need a high school let alone worked on one agency or company. But in the city - a big city it is upside down, a woman choose a career fair


   4.
the belief system
    
How communities develop, and build a system of belief or faith in something, it will affect the existing assessment system in the community. This belief system will affect the habit, how to look at life, and life, the way they consume, to the way how to communicate.


   5.
Aesthetics
    
Associated with the arts, and the arts, music, stories, fairy tales, tales, drama, and dance -tarian, applicable, and thrive in the community. As in Indonesia every society has its own aesthetic value. The aesthetic value of this needs to be understood in any role, to convey the message that we will be able to achieve the goals, and effective. Suppose that in some areas, and are stricken, each will membangu saj buildings of any type should put yellow coconut, and fruit - fruit, as a symbol that every derah different meaning. But in big cities like Jakarta rarely may not look the way people use.


   6.
Language
    
Language is a tool pengatar in communication, language for every Walayah, part, and the State has the distinction very complex. In the science of language communication is a communication component that is difficult to understand. Language has a unique eel, and the complex, which can only be understood by users tersebu language. So the uniqueness and complexity of this language should be studied and understood in order to better communication, and effective to obtain the value of empathy, and sympathy from others.


Elements

CULTURE ELEMENTS



There are some experts who put forward the opinion of the components or elements of culture, among others, as follows:

   1. 
Melville J. Herskovits mentions culture has four main elements, namely:
       -
technology tools
       -
economic system
       -
family
      
- political power


  
2. Bronislaw Malinowski said there are four basic elements which include:
       -
system of social norms that allow collaboration among community members to adjust to the

          natural surroundings
       -
economic organizations
       -
tools, and institutions or officers for education (the family is the primary educational

          institution)
       -
organizational strength (politics)
   
3. Kluckhohn suggests there are seven elements of universal culture (universal categories of

        culture), namely:
       -
language
       -
knowledge systems
       -
technology systems and equipment
       -
art system
       -
livelihood system life
       -
religious system
       -
kinship systems, and community organizations

DEFINISI

CULTURE DEFINISI


Culture is closely connected with the community. Melville J. Herskovits and Bronislaw Malinowski argued that everything contained in society is determined by the culture which is owned by the community itself. The term for it is the opinion of the Cultural-determinism.
Herskovits looking at culture as something handed down from one generation to another, which is then referred to as superorganic.
According to Andreas Eppink, cultures containing the overall sense of social values, social norms, knowledge and overall social structures, religious, and others, in addition any statement of intellectual and artistic that characterizes a society.
According to Edward Burnett Tylor, culture is a complex whole, which has in it the knowledge, belief, art, morals, law, customs, and other abilities from any person as a member of society.
According Selosoemardjan, and Soelaiman Soemardi, culture is a means of work, taste, and creativity of society.
From these various definitions, can be obtained an understanding of the culture is something that will affect the level of knowledge, and includes a system of ideas or the ideas contained in the human mind, so that in everyday life, the culture is abstract.
While the embodiment of culture are objects that are created by man as a creature of culture, in the form of behavior, and objects that are tangible, such patterns of behavior, language, equipment life, social organization, religion, art, and others, all of which are intended to help people in the hold of social life.